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Hypotheses:

THEORY OF CULTURE

A.Ya. Flier. A systematic model of the social functions of culture

 

Discussions:

IN SEARCH OF THE MEANING OF HISTORY AND CULTURE (A.Ya. Flier's column)

A.V. Kostina, A.Ya. Flier. Ternary functional model of culture (continued)

V.M. Rozin. Features and constitution of musical reality

N.A. Khrenov. Russian culture at the turn of the XIX-XX centuries: the Gnostic "Renaissance" in the context of symbolism (continued)

 

Analytics:

CULTURAL REFLECTIONS

I.V. Kondakov. The cat as a cultural hero: from Puss in Boots to Schrodinger's Cat

N.A. Khrenov. A Century later: the tragic experience of Soviet Culture (continued)

I.E. Isakas. Hypothesis. The Christmas tree is a symbol of the second coming of Christ

THE DUEL

A.Ya. Flier. Is culture inevitable? (on the limits of the social usefulness of culture) (Philosophical dystopia)

A.A. Pelipenko. Culture as an inevitability (on the subjective status of culture)


Announcement of the next issue

 

 

Khrenov Nikolai Andreevich,
Doctor of Philosophy, Professor,
the Gerasimov Russian State
University of Cinematography
e-mail: nihrenov@mail.ru

The origins of the civilizational paradigm in culture: why did Russia outpace the West in this matter?
(Start)

Abstract. The article is devoted to the consideration of the appearance of the civilizational concept of world history N.Ya. Danilevsky and the analysis of the ideological origins of this dynamic model. The author's hypothesis about why this idea was born in Russia earlier than in the West is also argued.

Keywords. Culture, civilization, civilizational model of historical dynamics, Russia, West.
 

[1] Losev A.F. Vladimir Solovyov and His Time. Moscow: Progress, 1990. P. 69.
[2] Strakhov N. About the book N Danilevsky "Russia and Europe"//The News of the St. Petersburg Slavic Charitable Society. 1886. № 12. P. 100.
[3] Berdyaev N.A. Russian idea. The main problems of the Russian thought of the XIX century and the beginning of XX century. Moscow: JSC «Svarog and C0», 1997. P. 6.
[4] Solzhenitsyn A.I. Journalism: in 3 v. Vol. 3. Article. Letters. Interview. Preface. Yaroslavl: Verkhne Volge. Kn. Publishing House, 1997. P. 199.
[5] Gumilev L.N. Ancient Rus and the Great Steppe. Moscow: Mysl', 1989. P. 383.
[6] Trelch E. Historicism and His Problems. Moscow: Yurist, 1994. P. 158.
[7] Danilevsky N.Ya. Russia and Europe. A look at the Cultural and Political Relations of the Slavic World to the Germanic-Romanesque. Moscow: Kniga, 1991. P. 133.
[8] Berdyaev N.A. Alexey Stepanovich Khomyakov. Tomsk: Vodoley, 1996. P. 10.
[9] Berdyaev N.A. The Meaning of History. Moscow: Mysl', 1990. P. 4.
[10] Solovyov V.P. Russia and Europe // Solovyov V. P. Compositions: in 2 v. Vol. 1. Moscow: Mysl', 1988. P. 394.
[11] Danilevsky N.Ya. Op. cit. P. 51.
[12] Miliukov P. Decomposition of Slavophilism. Danilevsky. Leontiev. Vl. Solovyov//Questions of Philosophy and Psychology. Moscow, 1893. № 3. P. 100.
[13] Danilevsky N.Ya. Op. cit. P. 164.
[14] Ibid. P. 80.
[15] Ibid. P. 88.
[16] Ibid. P. 167.
[17] Ibid. P. 237.
[18] Ibid. P. 164.
[19] Ibid. P. 165.
[20] Spengler O. The Sunset of Europe. Sketches of World History Morphology. Moscow: Mysl', 1993. P. 26.
[21] Danilevsky N.Ya. Op. cit. P. 167.
[22] Ibid. P. 168.
[23] Ibid. P. 169.
[24] Gibbon E. The Sunset and the Fall of the Roman Empire: in 7 v. Vol. 4. M.: Terra – Knijniy Club, 2008. P. 624.
[25] Danilevsky N.Ya. Op. cit. P. 169.
[26] Ibid. P. 170.
[27] Ibid. P. 172.
[28] Gumilev L.N. "I am Called Evrazijcem..." // Nash Sovremennik. 1991. № 1. P. 141.
[29] Gumilev L.N. Op. cit. P. 141.
[30] Ibid.

 

 

ISSN 2311-3723

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Official registration № ЭЛ № ФС 77 – 56414 от 11.12.2013

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