Hypotheses:
THE THEORY OF CULTURE
E.A. Orlova. The anthropological foundations of scientific knowledge
Discussions:
IN SEARCH OF THE MEANING OF HISTORY AND CULTURE (A.Ya. Flier's section)
A.V. Kostin, A.Ya. Flier. Ternary functional model of culture (continued)
N.A. Khrenov. Russian culture at the turn of the XIX–XX centuries: the Gnostic "Renaissance" in the context of symbolism (continued)
V.M. Rozin. Some features of modern art
V.I. Ionesov. Memory of things in images and plots of cultural introspection
Analytics:
CULTURAL REFLECTIONS
A.Ya. Flier. Social and organizational functions of culture
M.I. Kozyakova. The Ancient cosmos and its evolution: ritual, spectacle, entertainment
N.A. Malshina. The post-non-classical paradigm in the study of the Russian cultural industry: A new type of rationality and value system
N.A. Khrenov. A Century later: the tragic experience of Soviet Culture (continued)
Announcement of the next issue
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Flier Andrey Yakovlevich,
Doctor of Philosophy, Professor,
Chief Researcher
Lykhachev Russian Research Institute
for Cultural and Natural Heritage,
Professor of Moscow State linguistic University,
e-mail: andrey.Flier@yandex.ru
The Culture of Evil
Abstract. The article analyzes the main motivations of illegal human behavior, and concludes that it is not the actions of a person themselves that are considered evil, but their inconsistency with the current laws, rules, and customs. In addition, evil is usually considered harm to the collective interests, and since Modern times, also to the individual interests of people. Naturally, in each era, the evil was different actions that violate the prevailing values.
Keywords: culture, values, evil, customs and rituals, religion, property, civil rights, power, greed, ideas, ignorance.
[1] Lorenz K. Z. Das sogenannte Bösezur Naturgeschichte der Aggression. Wien: Verlag Dr. G Borotha-Schoeler, 1963.
[2] See: Dolnik V. R. Disobedient child of the biosphere. Conversations about human behavior in the company of birds, animals and children. Moscow: Petroglyph, 2009. 352 p.
[3] See: Flier A. Ya. Culture of violence // Personality. Culture. Society. 2004. Vol. VI. No. 3. Pp. 202-210; Flier A. Ya. Kultura kak repressiya. M.: Diagramma, 2006. 320 p.; Flier A. Ya. Kultura privativa zhizni [Culture as a repression]. 2007. No. 3. Pp. 23-27; Flier A. Ya. Culture as "weapons of mass destruction" [Electronic resource]. URL: http://ex.kabobo.ru/docs/82500/index-2853.html (accessed 1.10.2011), etc.
[4] Flier A. Ya. Good and evil in the cultural and historical understanding [Electronic resource]. // Information portal Knowledge. Understanding. Skill. 2015. No. 3. URL: http://www.zpu-journal.ru/e-zpu/2015/3/Flier_Good-Evil/ (accessed: 02.10.2015).
[5] See: Anthropology of Power. A textbook on Political Anthropology. In 2 vols. Vol. 1. Power in the anthropological discourse. St. Petersburg: St. Petersburg University, 2006. 491 p.; Vol. 2. Political culture and political processes. St. Petersburg: St. Petersburg University, 2007. 518 p.
[6] See about this: Bocharov V. V. The origins of power // Anthropology of power. Vol. 1. SPb.: Ed. SPb. University press, 2006. Pp. 172-220.
[7] A. Duca Political culture – the search for theoretical grounds // Anthropology of power. Vol. 1. SPb.: Ed. SPb. University press, 2006. Pp. 103-115.
[8] O. Togoeva Crime and punishment in the Middle ages // Arzamas. Journal [Electronic resource]. URL: http://arzamas.academy/courses/8 (accessed: 10.11.2017).
[9] Parkinson’s Law: The Pursuit of Progress. London: John Murray, 1958.
[10] See, for example: Flier A. Ya. Kultura peremozhdeniya kultury [Culture of Overcoming Culture]. Izvestiya Smolenskogo gosudarstvenno gouniversiteta. 2013.No. 4.Pp. 270-282.
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ISSN 2311-3723
Founder:
OOO «Soglasie» publisher
Publisher:
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Official registration № ЭЛ № ФС 77 – 56414 от 11.12.2013
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Issued quarterly in electronic form only
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A. Flier
Editor in Chief
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