Culture of culture

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E.A. Orlova. Concepts of identity/identification in socio-scientific knowledge




A.Ya. Flier. Culture as the basis of identity

N.A. Khrenov. The Russian Revolution from the point of view of the transitional situation in the history of culture. Rehabilitation of the Imperial complex as a consequence of the period of reaction in the history of the Revolution (continued)

V.M. Rozin. From the views of L.S. Vygotsky to the modern concept of development




A.Ya. Flier. Accumulation and transmission of social experience. Socio-cultural reproduction

N.A. Khrenov. Culture and Technology: from the organ projection of E. Kappa to the objectification of Hegel's spirit (Semiotic turn in the culture of the twentieth century) (continued)

V.M. Rozin. Personality formation: the role of the social environment and the work of the individual's consciousness



A.Ya. Flier. Culture as a survival system and its 5 strategies

A.P. Markov. Traditional Values – "New Ethics": the Global Conflict of Logos and Chaos

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Rozin Vadim Markovich,
Doctor of Philosophy, Professor,
Leading Researcher,
Institute of Philosophy of
the Russian Academy of Sciences

The Mission of Russia and its Relations to Europe
in the Diaries of the Writer by F. M. Dostoevsky

Abstract. Based on the fundamental research of V. Zenkovsky "The History of Russian Philosophy", the author shows that Dostoevsky thought and sought solutions to the problems of Russia within the framework of the cultural tradition outlined by M. N. Karamzin and P. Ya. Chaadaev. The article considers the essence of this providential Orthodox concept, its development in the" Diaries of the Writer " by Dostoevsky, as well as in the works of Konstantin Leontiev and Alexander Solzhenitsyn. The break of this tradition as a result of the October Revolution of the seventeenth year is discussed. The following methodology is implemented: problem-setting and situational analysis, cultural and historical reconstruction of ideas, comparative analysis of views, hypotheses, confirmation of their texts by the corresponding authors. As a result of the study, two main results were obtained. First, to see Dostoevsky's socio-political search and solutions in a new way, in particular to show that he thought within the framework of the Orthodox providential social concept (tradition). Secondly, to analyze the concept itself and its fate.

Keywords. Concept, tradition, people, soil, revolution, problems, Orthodoxy, spirituality, tsar, government.

[1] Pivovarov Yu. S. The origins and meaning of the Russian Revolution // In search of the theory of Russian civilization: In memory of A. S. Akhiezer. Moscow: Novy Chronograf, 2009, p. 48.
[2] "My way in science" interview with prof. A. A. Zinoviev // Personality. Culture. Society. 2001. Vol. III. Issue 4 (10), p. 323.
[3] Dostoevsky F. M. Explanatory word about the speech about Pushkin printed below. Sobranie soch.: v 15 vol. t. 14. SPb.: Nauka, 1995, pp. 416-420.
[4] Zenkovsky V. V. History of Russian philosophy. Paris: YMCA-PRESS, 1948, p. 434.
[5] Shchedrovitsky G. P. I have always been an idealist. M.: Path. 2001, p. 288.
[6] Bauman Z. The relevance of the Holocaust. Moscow: Publishing House "Europe", 2010, pp. 140, 117.
[7] Remchukov K. Speech on the program "Special opinion" "Echo of Moscow" from April 4, 2016.
[8] V. V. Zenkovsky Decree. Op., pp. 416-417.
[9] F. M. Dostoevsky's writer's Diary in 1876 January – April. T. 22. SPb.: Nauka, 1981, p. 122; Fyodor Dostoyevsky, the Diary of a writer in 1876, may – October. T. 23. SPb.: Nauka, 1981, p. 28.
[10] Dostoevsky F. M. The Writer's Diary, 1873. Vol. 21. St. Petersburg: Nauka, 1980, p. 133.
[11] F. M. Dostoevsky's writer's Diary in 1876 January – April, p. 43.
[12] F. M. Dostoevsky's writer's Diary in 1876, may – October, pp. 69, 70.
[13] F. M. Dostoevsky's diary of a writer, 1873, p. 59.
[14] E. S. Ginsburg whirlwind: a Chronicle of the cult of personality. — Moscow: Sovetskiy pisatel, 1990. 591 p.
[15] Ibid.
[16] Dostoevsky F. M. The writer's diary for 1876 May-October, pp. 70-76.
[17] Ibid., pp. 39-41.
[18] Ibid., p. 96.
[19] Dostoevsky F. M. The writer's diary for 1876 January-April, p. 118.
[20] Kazarezov V. The gap in the chain // LG. No. 6-7, 2011, p. 3.
[21] URL: Evaluation of the reforms of 1862-1874 in historical science.
[22] Zenkovsky V. V. Decree. op., pp. 414-415.
[23] Rozin V. M. Personality and its study. M., 2006, 2012. 232 p.
[24] Zenkovsky V. V. Decree op., p. 137.
[25] Ibid.
[26] Ibid., pp. 137, 166.
[27] Ibid., p. 174.
[28] Ibid., p. 175.
[29] Ibid., p. 176.
[30] Ibid., p. 177.
[31] Ibid., pp. 186, 187.
[32] Dostoevsky F. M. The Writer's Diary, 1873. Vol. 21, p. 134.
[33] Zenkovsky V. V. Decree op., p. 139.
[34] Ibid., pp. 49, 50, 53.
[35] Gagarin A. S., Malyshev M. A. Konstantin Leontiev; philosophy of life "aesthetic monomakh» // In the Mirrors of Existence: Essays on the History of Philosophy and Culture. Yekaterinburg: Ural Publishing House. un-ta, 1996, p. 245.
[36] Zenkovsky V. V. Decree. op., p. 455.
[37] Gagarin A. S., Malyshev M. A. Decree. op., p. 249.
[38] Ibid., p. 246.
[39] Zenkovsky V. V. Decree. op., p. 456.
[40] Solzhenitsyn A. I. How do we equip Russia // Journalistics: in 3 vols. Yaroslavl: Upper Volga, 1995-1997. Vol. 1-3, pp. 7-26.
[41] URL: / Neoconservative Concept of State and Law by A. I. Solzhenitsyn



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