Электронный журнал «Культура культуры» :: The subject of civilization after the Dualistic Revolution [1]

SCIENTIFIC AND EDUCATIONAL SOCIETY FOR CULTURAL STUDIES
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Scientific peer-reviewed electronic periodical
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Hypotheses:

THE THEORY OF CULTURE

E.A. Orlova. The anthropological foundations of scientific knowledge

Discussions:

IN SEARCH OF THE MEANING OF HISTORY AND CULTURE (A.Ya. Flier's section)

A.V. Kostin, A.Ya. Flier. Ternary functional model of culture (continued)

N.A. Khrenov. Russian culture at the turn of the XIX–XX centuries: the Gnostic "Renaissance" in the context of symbolism (continued)

V.M. Rozin. Some features of modern art

V.I. Ionesov. Memory of things in images and plots of cultural introspection

Analytics:

CULTURAL REFLECTIONS

A.Ya. Flier. Social and organizational functions of culture

M.I. Kozyakova. The Ancient cosmos and its evolution: ritual, spectacle, entertainment

N.A. Malshina. The post-non-classical paradigm in the study of the Russian cultural industry: A new type of rationality and value system

N.A. Khrenov. A Century later: the tragic experience of Soviet Culture (continued)

Announcement of the next issue

Pelipenko Andrey Anatolyevich,
(1960-2016)
Doctor of Philosophy, Professor

The subject of civilization after the Dualistic Revolution [1]
(beginning)

Abstract. The article is based on the concept of a Dualistic Revolution. Its essence is that between the worldview of the primitive and ancient early class epochs, in which "good" and "evil" differed little, and the monotheistic picture of the world of Modern times, in which "good" was strategically more important than "evil", there was a period of dualistic worldview, in which "good" and "evil" were they were equally influential, were in binary opposition to each other, with equal sacredness of both. Monism actually grew out of dualism. This was the period of the formation of logocentrism, in which the Word already possessed the highest sacredness and was the main instrument of meaning formation in culture. The article is devoted to the analysis of the stages of the formation of logocentrism, monistic worldview.

Keywords. Consciousness, worldview, dualism, monotheism, logocentrism, binary oppositions, good and evil, mediation, inversion.
[1] The article was published in 1996. See: Pelipenko A.A. On the problem of historical and cultural genesis of intuition // The world of psychology. 1996. N 4. pp. 58-68.

ISSN 2311-3723

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Scientific Association of Culture Researchers

Official registration № ЭЛ № ФС 77 – 56414 от 11.12.2013

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Issued quarterly in electronic form only

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Editor in Chief
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SCIENTIFIC AND EDUCATIONAL SOCIETY FOR CULTURAL STUDIES SCIENTIFIC ASSOCIATION OF CULTURE RESEARCHERS Scientific peer-reviewed electronic periodical Since 2014
	NEW ISSUE ABOUT EDITORS TO AUTORS ARCHIVE	РУС ENG

Hypotheses: THE THEORY OF CULTURE E.A. Orlova. The anthropological foundations of scientific knowledge Discussions: IN SEARCH OF THE MEANING OF HISTORY AND CULTURE (A.Ya. Flier's section) A.V. Kostin, A.Ya. Flier. Ternary functional model of culture (continued) N.A. Khrenov. Russian culture at the turn of the XIX–XX centuries: the Gnostic "Renaissance" in the context of symbolism (continued) V.M. Rozin. Some features of modern art V.I. Ionesov. Memory of things in images and plots of cultural introspection Analytics: CULTURAL REFLECTIONS A.Ya. Flier. Social and organizational functions of culture M.I. Kozyakova. The Ancient cosmos and its evolution: ritual, spectacle, entertainment N.A. Malshina. The post-non-classical paradigm in the study of the Russian cultural industry: A new type of rationality and value system N.A. Khrenov. A Century later: the tragic experience of Soviet Culture (continued) Announcement of the next issue	Pelipenko Andrey Anatolyevich, (1960-2016) Doctor of Philosophy, Professor The subject of civilization after the Dualistic Revolution [1] (beginning) Abstract. The article is based on the concept of a Dualistic Revolution. Its essence is that between the worldview of the primitive and ancient early class epochs, in which "good" and "evil" differed little, and the monotheistic picture of the world of Modern times, in which "good" was strategically more important than "evil", there was a period of dualistic worldview, in which "good" and "evil" were they were equally influential, were in binary opposition to each other, with equal sacredness of both. Monism actually grew out of dualism. This was the period of the formation of logocentrism, in which the Word already possessed the highest sacredness and was the main instrument of meaning formation in culture. The article is devoted to the analysis of the stages of the formation of logocentrism, monistic worldview. Keywords. Consciousness, worldview, dualism, monotheism, logocentrism, binary oppositions, good and evil, mediation, inversion. [1] The article was published in 1996. See: Pelipenko A.A. On the problem of historical and cultural genesis of intuition // The world of psychology. 1996. N 4. pp. 58-68.	ISSN 2311-3723 Founder: OOO «Soglasie» publisher Publisher: Scientific Association of Culture Researchers Official registration № ЭЛ № ФС 77 – 56414 от 11.12.2013 The magazine is indexed: Issued quarterly in electronic form only *Issue produced by:* Editorial Director A. Flier Editor in Chief T. Glazkova Head of IT Center A. Lukyanov Our banner: Our e-mail: cultschool@gmail.com OUR PARTNERS:

	NEW ISSUE ABOUT EDITORS TO AUTORS ARCHIVE	РУС ENG
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